Scottish Philosophy in the Nineteenth and Twentieth Centuries / E. V. Fell, N. A. Lukianova

Уровень набора: Philosophical QuarterlyОсновной Автор-лицо: Fell, E. V., specialist in the field of law, Associate Professor of Tomsk Polytechnic University, 1975-, Elena VladimirovnaАльтернативный автор-лицо: Lukianova, N. A., specialist in the field of psychology and law, Professor of Tomsk Polytechnic University, Doctor of philosophy sciences, 1971-, Natalia AleksandrovnaКоллективный автор (вторичный): Национальный исследовательский Томский политехнический университет (ТПУ), Институт социально-гуманитарных технологий (ИСГТ), Кафедра социальных коммуникаций (СК)Язык: английский.Резюме или реферат: This is a remarkable collection of essays. The contributors give ample evidence of the vigour and dynamism of philosophical debate in Scotland during the last two centuries. They also show how much of it was concerned with the impact of German Idealism on the philosophical tradition of the Scottish Enlightenment. Consider, for example, Dixon's analysis of Thomas Brown's contribution to philosophy and his engagement with Reid's position; Graham's ‘[r]e-examination’ (p. 47) of William Hamilton's reading of Kant, Cousin and Schelling in relation to the theory of Common Sense; Boucher's thorough account of James Frederick Ferrier's attempt to free himself from Scottish Common Sense philosophy and his position as a ‘more sceptical’ idealist than Hegel (p. 160). The uneasy relationship between Scottish philosophy and German Idealism is demonstrated further by Boucher who reminds us of Edward Caird's preference for Kant over Hegel..Аудитория: .Тематика: электронный ресурс | труды учёных ТПУ | Шотландия | философия Ресурсы он-лайн:Щелкните здесь для доступа в онлайн
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This is a remarkable collection of essays. The contributors give ample evidence of the vigour and dynamism of philosophical debate in Scotland during the last two centuries. They also show how much of it was concerned with the impact of German Idealism on the philosophical tradition of the Scottish Enlightenment. Consider, for example, Dixon's analysis of Thomas Brown's contribution to philosophy and his engagement with Reid's position; Graham's ‘[r]e-examination’ (p. 47) of William Hamilton's reading of Kant, Cousin and Schelling in relation to the theory of Common Sense; Boucher's thorough account of James Frederick Ferrier's attempt to free himself from Scottish Common Sense philosophy and his position as a ‘more sceptical’ idealist than Hegel (p. 160). The uneasy relationship between Scottish philosophy and German Idealism is demonstrated further by Boucher who reminds us of Edward Caird's preference for Kant over Hegel.

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